Professional Zakat in Contemporary Fiqh Discourse: An Epistemological Analysis and the Perspective of Maqāṣid al Sharī'ah

  • Muhammad Yusuf Siddik STAI Dirosat Islamiyah Al-Hikmah
  • Abdul Ghoni STAI Dirosat Islamiyah Al-Hikmah
  • Muhammad Sofwan Jauhari Institut Ilmu Al-Qur’an Jakarta
  • Ahmad Muti STIS Al-Wafa Bogor
Keywords: Professional Zakat, Contemporary Fiqh, Maqāṣid Al-Sharī'ah, Islamic Economics, Wealth Redistribution

Abstract

Background: This article aims to analyze the epistemological construction of professional zakat in contemporary fiqh discourse, examine the argumentative basis of its arguments, and evaluate its relevance in the perspective of maqāṣid al-sharī'ah and modern economics as a response to global economic structural transformation dominated by the service and professional sectors.

Method: The research uses a qualitative approach with a descriptive-comparative analysis method of contemporary scholars' views on professional zakat. The analysis was conducted through a study of naqlī arguments (the Qur'an and hadith), 'aqlī arguments (qiyas and istinbat), and the maqāṣidī approach. Primary data sources included classical and contemporary fiqh literature, fatwas from scholars, and empirical research on the implementation of professional zakat in various Muslim countries.

Results: The study identified three epistemological groups of scholars: mūjibūn (obligatory), mujīzūn ghayr mūjibīn (permissible without being obligatory), and māni'ūn (prohibited). The mūjibūn group, represented by Qaradawi and Az-Zuhaili, builds its argument based on the generality of the text (QS. Al-Baqarah: 267, QS. At-Taubah: 103), qiyas (analogy) to agricultural zakat, and the principle of distributive justice. The potential for professional zakat reaches 51.2% of the total national zakat potential, but the realization is only 8.3%, indicating a significant gap. From the maqāṣid perspective, professional zakat has ḍarūriyyah urgency to realize wealth redistribution and socio-economic justice.

Conclusion: The implementation of professional zakat requires a comprehensive framework that integrates sharia principles with modern economic realities, strengthens the governance of zakat institutions, standardizes calculation mechanisms, and harmonizes with the taxation system to optimize the potential of zakat as a sharia-based fiscal instrument in poverty alleviation and inclusive economic development

References

Abu Zahrah, M. (1998). Zakat dalam Perspektif Sosial. Pustaka Firdaus.
Ad-Darquthni. (2004). As-Sunan. Muassasah Ar-Risalah.
Ahmed, H. (2004). Role of zakah and awqaf in poverty alleviation. Islamic Development Bank Occasional Paper, 8, 1-27.
Ainiah Abdullah. (2017). Model Perhitungan Zakat Pertanian (Studi di Kecamatan Kuta Makmur Aceh Utara). AT-TAWASSUTH: Jurnal Ekonomi Islam, 2(1), 69–93.
Al-Ghazali, M. (1996). Al Islam wal Awdhaa’ al Iqtishadiyah. Dar al-Kutub al-Hadithah.
Al-Haitsami, A. H. N. (1994). Mujma’ az-Zawaaid wa Manba’ul Fawaaid (M. Al Qudsi, Ed.).
Ali, K. M., & Hatta, Z. A. (2014). Zakat as a poverty reduction mechanism among the Muslim community: Case study of Bangladesh, Malaysia, and Indonesia. Asian Social Work and Policy Review, 8(1), 59–70.
Anas, M. bin. (1985). Al Muwaththa’. Daar Ihyaa’ At-Turats Al ’Arabi.
Auda, J. (2008). Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach. International Institute of Islamic Thought.
Aziz, A., & Mukhlisin, M. (2020). Zakat profesi dalam tinjauan hukum Islam dan implementasinya di Indonesia. Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah, 12(1), 89–108.
Az-Zuhaili, W. (2007). Al Fiqhul Islami wa Adillatuhu. Daarul Fikr.
Beik, I. S., & Arsyianti, L. D. (2016). Ekonomi pembangunan syariah. Rajawali Pers.
Canggih, C., Fikriyah, K., & Yasin, A. (2017a). Potensi dan realisasi dana zakat Indonesia. Al-Uqud: Journal of Islamic Economics, 1(1), 14–26.
Canggih, C., Fikriyah, K., & Yasin, A. (2017b). Potensi dan realisasi dana zakat Indonesia. Al-Uqud: Journal of Islamic Economics, 1(1), 14–26.
Cholida, Nur Diana, and M. G. Faizah. (2024). The Role of Baitul Mal in Public Financial Management: A Historical and Contemporary Perspective: Peran Baitul Mal dalam Pengelolaan Keuangan Publik: Perspektif Historis dan Kontemporer. Assets Journal: Journal of Economic and Business, 2(2), 27–39.
Firdaus, M. (2012). Economic estimation and determinations of Zakat potential in Indonesia. Jeddah: Islamic Research and Training Institute, (October 2012), 1–75.
Firdaus, M., Beik, I. S., Irawan, T., & Juanda, B. (2012). Economic estimation and determinations of zakat potential in Indonesia. IRTI Working Paper Series, (7), 1-85.
Furqani, H. (2018). Philosophy of Islamic economics: Revisiting fundamental assumptions and frameworks. International Journal of Economics, Management and Accounting, 26(1), 1–24.
Hafidhuddin, D. (2002). Zakat dalam Perekonomian Modern. Gema Insani.
Hallaq, W. B. (2009). Sharī’a: Theory, Practice, Transformations. University Press.
Hassan, M. Kabir, and A. Ashraf. (2010). An integrated poverty alleviation model combining zakat, awqaf and micro-finance. Seventh International Conference–The Tawhidic Epistemology: Zakat and Waqf Economy.
Hassanain, K. M. (2015). Integrating Zakah, Awqaf and IMF for poverty alleviation: Three models of Islamıc micro finance. Journal of Economic and Social Thought, 2(3), 193–211.
Hudaefi, F. A., & Beik, I. S. (2021). Digital zakāh campaign in time of Covid-19 pandemic in Indonesia: a netnographic study. Journal of Islamic Marketing, 12(3), 498–517. https://doi.org/10.1108/JIMA-09-2020-0299.
Ibnu Abi Syaibah, A. A. (1409). Al Mushannaf. Maktabah Al Uluym wal Hikam.
Ibnu Hajar, A. F. A. (1989). at-Talkhisul Habiir. Daarul Kutubil Ilmiyah.
Ibnu Hibban, A. H. M. A. (2012). Sahih Ibnu Hibban. Daar Ibnu Hazm.
Ibnu Majah, A. A. M. A. Q. (2009). As-Sunan. Dar Ar-Risalah.
Ibnu Qudamah, A. M. A. (2010). Al-Mughni. Daar Al Haits Al Qahirah.
Kahf, M. (1989). Zakat: Unresolved issues in contemporary fiqh. Journal of Islamic Economics, 2(1), 1–22.
Kahfi, A., & Zen, M. (2024). Synergy of Zakat and Waqf in Realizing Contemporary Sharia Economic Welfare: Analysis of Fiqh Muamalah. Al-Afkar, Journal For Islamic Studies, 7(4), 631–649. https://doi.org/10.31943/afkarjournal.v7i4.1676.
Kamali, M. H. (2003). Principles of Islamic Jurisprudence. Islamic Texts Society.
Kamali, M. H. (2008). Maqasid al-Shari’ah Made Simple. International Institute of Islamic Thought.
Luthfi Mafatihu Rizqia. (2020). Pengelolaan zakat berbasis masjid perkotaan: Pemahaman Fikih Dan Hukum positif. Edu Publisher.
Masud, M. K., Messick, B., & Powers, D. S. (1996). Islamic legal interpretation: Muftis and their fatwas. Harvard University Press.
Mubarok, A., & Fanani, B. (2014). Penghimpunan dana zakat nasional: Potensi, realisasi dan peran penting organisasi pengelola zakat. Permana: Jurnal Perpajakan, Manajemen, Dan Akuntansi, 6(2), 7-16.
Patmawati, I. (2006). Economic role of zakat in reducing income inequality and poverty in Selangor. Doctoral dissertation, Universiti Putra Malaysia.
Pristi Ayuningtyas, Eka Destriyanto, and F. Setiawan. (2019). Analisis Faktor Pendapatan Dan Religiusitas Dalam Mempengaruhi Minat Muzakki Dalam Membayar Zakat Profesi (Studi Kasus Di Lembaga Amil Zakat Kabupaten Ponorogo). Jurnal Analisis Bisnis Ekonomi, 17(1), 32–43.
Qadir., M. al-B. A. (2013). Nizham Az-Zakah fi Sudan. Baitul Zakah Sudan.
Qaradawi, Y. (2000). Fiqh az-Zakah (Hukum Zakat). Litera AntarNusa.
RI., D. A. (2010). Al-Qur’an dan Terjemahnya. CV Penerbit Diponegoro.
Riyadi, F. (2016). Kontroversi zakat profesi pesrpektif ulama kontemporer. ZISWAF: Jurnal Zakat Dan Wakaf, 2(1), 109–132.
Rohmah, Yuni, et al. (2023). Perspektif Ushul Fiqih Atas Zakat Profesi Dalam Pemikiran Fiqih Kontemporer. JITAA: Journal Of International Taxation, Accounting And Auditing, 2(1), 1–19.
Rustandi, R., Abidin, Y. Z., Rahman, A., & Yuliani. (2023). Manajemen Pemberdayaan Zakat dan Implikasinya terhadap Aspek Sosio Ekonomi dalam Kesejahtraan Umat. Tabdir: Jurnal Manajemen Dakwah, 8(September), 135–152. https://doi.org/10.15575/tadbir.v8i2.33855
Ryandono, M. N. H., Muafi, M., & Guritno, A. (2020). Sharia stock investment decisions in Indonesia: Do zakat perception matter? Journal of Islamic Marketing, 12(4), 792–810.
Sabiq, S. (2008). Fiqh Sunnah. Pena Pundi Aksara.
Shirazi, N. S., & Amin, M. F. (2009a). Poverty elimination through potential zakat collection in the OIC-member countries Revisited. The Pakistan Development Review, 48(4), 739–754.
Shirazi, N. S., & Amin, M. F. (2009b). Poverty elimination through potential zakat collection in the OIC-member countries: Revisited. The Pakistan Development Review, 48(4), 739–754.
Siti Habibah. (2015). Zakat profesi dalam pemikiran fikih kontemporer studi perspektif ushul fikih. Az-Zarqa’: Jurnal Hukum Bisnis Islam, 7(1).
Susilowati, N., & Setyorini, C. T. (2018). Efektivitas tata kelola zakat di Masjid-Masjid wilayah DKI Jakarta. Jurnal Akuntansi, 22(1), 98–112.
Widiastuti, T., Mawardi, I., Al Mustofa, M. U., & Mohd Shafiai, M. H. (2015). Comparing two models of zakat distribution for poverty alleviation. Kyoto Bulletin of Islamic Area Studies, 8, 107–123.
Yusuf Qaradawi. (1991). Fiqh az-Zakah. Muassasah Ar-Risalah.
Zaid, B., Fedtke, J., Shin, D. D., El Kadoussi, A., & Ibahrine, M. (2022). Digital Islam and Muslim Millennials: How Social Media Influencers Reimagine Religious Authority and Islamic Practices. Religions, 13(4). https://doi.org/10.3390/rel13040335
Zuhaili, W. (2008). al-Fiqh al-Islami wa Adillatuhu. Beirut: Dar al-Fikr.
Published
2026-02-24
How to Cite
Yusuf Siddik, M., Ghoni, A., Sofwan Jauhari, M., & Muti, A. (2026). Professional Zakat in Contemporary Fiqh Discourse: An Epistemological Analysis and the Perspective of Maqāṣid al Sharī’ah. Sharia Economic and Management Business Journal (SEMBJ), 7(1), 285-301. https://doi.org/10.62159/sembj.v7i1.2379