Ambivalensi Abdurahman Wahid dalam Wacana Keislaman Postkolonial dan Implikasinya bagi Dialog Antara Islam dan Barat
Keywords:
postcolonial Islamic discourse, Islam and the West, hybridity, ambivalence, imitation, mockery
Abstract
This article attempts to elaborate on the ambivalence of Abdurrahman Wahid or Gus Dur in his postcolonial Islamic discourse and its implications in the dialogue between Islam and the West. The idea of Gus Dur's postcolonial Islamic discourse can be found in works in the form of articles and essays. In these works, Gus Dur appears as an open-minded and liberal intellectual scholar in accepting and responding to Western thought and ideology. These Western thoughts and ideologies are contextualized by Gus Dur into his Islamic discourse. When the majority of Muslim intellectuals and ulamas tend to be resistant to the West, Gus Dur actually eclectically accepts the development of Western thought and ideology. By using postcolonial reading and the Ricoeurian hermeneutic method, this article finds a hybrid identity between Islam and the West in the Islamic discourse developed by Gus Dur. The hybrid identity possessed by Gus Dur is used to build his postcolonial Islamic discourse that is compatible with democracy. The postcolonial Islamic discourse developed by Gus Dur was practiced in the struggle to strengthen Pancasila democracy and humanism in Indonesia. Gus Dur's postcolonial Islamic discourse respects the plurality of Indonesian society in terms of ethnicity, culture, and religion. Gus Dur's respect for plurality was built by his cosmopolitan thinking and made him open to identity hybridity. The hybrid process of Gus Dur's postcolonial Islamic discourse produced ambivalence in the form of mimicry and mockery of the West found in his writings on philosophy, democracy, literature, and language. Therefore, Gus Dur's hybrid ideas are relevant to bridging the global dialogue between Islam and the West which he also voiced in international forums.
References
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Abshar-Abdalla, Ulil (2000), “Pada Mulanya Gus Dur adalah Seorang Santri”, in Wahid, Abdurrahman Melawan Melalui Lelucon: Kumpulan Kolom Abdurrahman Wahid di Tempo, (Jakarta: Pusat Data dan Analisa Tempo), pp. xviii-xxi.
Al-Brebesy, Ma’mun Murod (1999), “Biografi Abdurrahman Wahid”, in Abdurrahman Wahid, Mengurai Hubungan Agama dan Negara, Grasindo: Jakarta, pp. 17-41.
Ali, As’at Said (2005), “bukan?-nya Seorang Gus Dur”, in Wahid, Abdurrahman (2005), Gus Dur Bertutur: Esai-Esai Abdurrahman Wahid dalam Harian Proaksi, Harian Proaksi dan Gus Dur Foundation: Jakarta, pp. Xiii-xxv.
Anwar, M. Syafi’i (2006), “Islamku, Islam Anda, Islam Kita: Membingkai Potret Pemikiran Politik KH Abdurrahman Wahid”, in Abdurrahman Wahid, Islamku, Islam Anda, Islam Kita: Agama, Masyarakat, Negara, Demokrasi, Jakarta: The Wahid Institute, pp. xi-xxxiv.
Arif, Syaiful (2010), Refilosofi Kebudayaan: Pergeseran Pascastruktural, Jogjakarta: Ar.Ruzz Media.
Ashcroft, Bill et. al (1998), Key Concepts in Postcolonial Studies, London and New York: Routledge.
Ashcroft, Bill, et.al (2003), Menelanjangi Kuasa Bahasa: Teori dan Praktik Sastra Postkolonial, Yogyakarta: Qalam.
Azra, Azyumardi (2002), Menggapai Solodaritas: Tensi antara Demokrasi, Fundamentalisme, dan Humanisme, Jakarta: Pustaka Panjimas.
Barton, Greg. (1995). Neo-Modernism: A Vital Synthesis of Traditionalist and Modernist Islamic Thought in Indonesia. In Studia Islamica (Vol. 2, No. 3).
Barton, Greg.(1998). The Liberal, rogressive Roots of Abdurrahman Wahid’s Thought. In Greg Barton and Greg Fealy (Eds.). Nahdlatul Ulama, Traditional Islam and Modernity in Indonesia, Australia: Monash Asia Institute, p. 226.
Barton, Greg.(2000). Abdurrahman Wahid dan Toleransi Keberagamaan. In Ahmad Suaedy and Ulil Abshar Abdalla (Eds.). Gila Gus Dur: Wacana Membaca Abdurrahman Wahid, Yogyakarta: LKiS, pp. 84-120.
Alatas, Syed Farid. (1996). Diskursus Alternatif dalam Ilmu Sosial Asia: Tanggapan terhadap Eurosentrisme. Transl. Ali Nur Zaman. Bandung: Mizan.
Barker, Chris. (2014). Kamus Kajian Budaya. Yogyakarta: Kanisius.
Barton, Greg.(2003). Biografi Gus Dur The Authorized Biography of Abdurrahman Wahid. Trans. Lie Hua, Yogyakarta: LKiS.
Barton, Greg. (2010). Liberalisme: Dasar-Dasar Progresivitas Pemikiran Abdurrahman Wahid. In Greg Fealy and Greg Barton (Eds.).Tradisionalisme Radikal: Persinggungan Nahdlatul Ulama – Negara. Yogyakarta: LKiS, pp. 241-282.
Bhabha, Homi K. (1994). The Location of Culture. London: Routledge.
Binder, Leonard. (1988). Islamic Liberalism. The University of Chicago Press: Chicago and London.
Blecher, Josef. (2003). Hermeneutika Kontemporer. Transl. Ahmad Norma Permata. Yogyakarta: Fajar Pustaka.
Childs, Peter and Williams, R.J. (1997). An Introduction to Postcolonial Theory. London: Prentice Hall.
Choirie, A. Effendy et.al. (2010). Sejuta Gelar untuk Gus Dur. Pensil-324: Jakarta.
Dhofier, Zamakhsyari. (1982). Tradisi Pesantren: Studi atas Pandangan Hidup Kiai. LP3ES: Jakarta.
Effendy, Djohan. (2010). Pembaruan Tanpa Membongkar Tradisi: Wacana Kegamaan di Kalangan Muda NU Masa Kepemimpinan Gus Dur. Jakarta: Kompas.
Esposito, John L. (1996). Ancaman Islam: Mitos atau Realitas?. Trans. Alwiyyah Abdurrahman and MISSI. Bandung: Mizan.
Esposito, John L. (2002). Unholy War: Terror in the name of Islam. New York: Oxford University Press.
Esposito, John L. (2010). Islam the Straight Path: Ragam Ekspresi Menuju “Jalan Lurus”. Transl. Arif Muftuhin. Jakarta: Paramadina and Dian Rakyat.
Gea, Libertus Syukur Iman et.al. (2022, August). Pemikiran Gus Dur tentang Nasionalisme dan Multikulturalisme serta Pengaruhnya terhadap Kehidupan Sosial-Politik Indonesia. In Tjantrik Jurnal Sejarah dan Pendidikan Sejarah (Vol. 1 No. 1, pp. 57-69).
Hardiman, F. Budi. (2015). Seni Memahami: Hermeneutik dari Schleiermacher sapai Derrida. Kanisius: Yogyakarta.
Hidayat, Komaruddin. (2007). Ideologisasi Agama. In Kholid O. Santosa (Ed.). Islam Menjadi Kuda Tunggangan. Bandung: Sega Arsy, pp. 155-163.
Hourani, Albert. (1998). Islam dalam Pandangan Eropa. Transl. Imam Baihaqi and Ahmad Baidlowi. Yogyakarta: Pustaka Pelajar.
Kersten, Carool. (2018). Berebut Wacana: Pergulatan Wacana Umat Islam Indonesia Era Reformasi. Trans. M. Irsyad Rafsadie. Mizan: Bandung.
Kuntowijoyo. (1991). Paradigma Islam: Interpretasi untuk Aksi. Mizan: Bandung.
Kuntowijoyo. (1997). Identitas Politik Umat Islam. Mizan: Bandung.
Kuntowijoyo. (2018). Muslim Tanpa Masjid: Mencari Metode Aplikasi Nilai-Nilai al-Qur’an pada Masa Kini. IRCiSoD: Yogyakarta.
Latif, Yudi dan Ibrahim, Idi Subandy (Eds.). (1996). Bahasa dan Kekuasaan: Politik Wacana di Panggung Orde Baru. Mizan: Bandung.
Latif, Yudi. (1994). Kekerasan Spiritual dalam Masyarakat Pasca-modern. In Ulumul Qur’an, No. 3, Vol. v.
Latif, Yudi. (2010). Dengan Mati, Gus Dur Abadi. In A. Effendy Choirie et.al. (2010), Sejuta Gelar untuk Gus Dur, Pensil-324: Jakarta, pp. 125-128.
Maarif, Ahmad Syafi’i and Nadjib, Muhammad. (2000). Upaya Memahami Sosok Kontroversial Gus Dur. In Ahmad Suaedy and Ulil Abshar Abdalla (Eds.). Gila Gus Dur: Wacana Membaca Abdurrahman Wahid, Yogyakarta: LKiS, pp. 1-11.
Malik, Dedy Djamaluddin and Ibrahim, Idi Subandy. (1998). Zaman Baru Islam Indonesia: Pemikiran dan Aksi Politik Abdurrahman Wahid, M. Amien Rais, Nusrcholis Madjid, dan Jalaluddin Rakhmat. Zaman Waca Mulia: Bandung.
Marijan, Kacung. (1999). Gus Dur dan Kontemplasi Teoretisnya. In Abdurrahman Wahid. Mengurai Hubungan Agama dan Negara. Jakarta: Grasindo, pp. 3-13.
Mufid AR, Achmad. (2005). Ada Apa dengan Gus Dur. Yogyakarta: Kutub.
Parry, Benita. (2004). Postcolonial Studies: A Materialist Critique. London: Routledge.
Ramage, Douglas E. (2010). Demokrasi, Toleransi Agama, dan Pancasila: Pemikiran Politik Abdurrahman Wahid. In Greg Fealy and Greg Barton (Eds.). Tradisionalisme Radikal: Persinggungan Nahdlatul Ulama – Negara. Yogyakarta: LKiS, pp. 283-318.
Ratna, Nyoman Kutha. (2008). Postkolonialisme Indonesia: Relevansi Sastra. Yogyakarta: Pustaka Pelajar.
Ricouer, Paul. (1982). Hermeneutics and The Human Science Essays on Language, Action, and Interpretation. Ed. John B. Thompson. Cambridge: Cambridge University Press.
Ridwan, Nur Kholik. (2019). Ajaran-Ajaran Gus Dur: Syarah 9 Nilai Utama Gus Dur. Noktah: Yogyakarta.
Rohman, Yani Fathur. (2020, July-December). Memaknai Kembali Pemikiran Gus Dur: Studi pada Komunitas Gusdurian Sunter Jakarta. In Sangkep Jurnal Kajian Sosial Keagamaan (Vol. 3 No. 2, pp. 169-184).
Said, Edward W. (1981). Covering Islam: How Media and Experts Determine How We See the Rest of the World. New York: Antheon Books.
Said, Edward W. (2010). Orientalisme: Menggugat Hegemoni Barat dan Mendudukkan Timur sebagai Subjek, Transl. Achmad Fawaid. Yogyakarta: Pustaka Pelajar.
Sobary, Mohammad. (1998). Kata Pengantar: Para Tokoh dan Problem Kepemimpinan Umat. In Malik, Dedy Djamaluddin and Idi Subandy Ibrahim, Zaman Baru Islam Indonesia: Pemikiran dan Aksi Politik Abdurrachman Wahid, M. Amien Rais, Nusrcholis Madjid, dan Jalaluddin Rakhmat. Bandung: Zaman Waca Mulia, pp. 13-20.
Wahid, Abdurrahman. (1983). Muslim di Tengah Pergumulan. Jakarta: Leppenas.
Wahid, Abdurrahman. (1985). Agama dan Demokrasi adalah Satu. In Komunikasi Ekaprasetia Pancakarsa (Vol. 4, No. 40).
Wahid, Abdurrahman. (1992). Islam, Politics and Democracy Indonesia in the 1950s and 1990s. A paper presented in Conference “Indonesian Democracy 1950s and 1990s. Melbourne, Australia: CSEAS. Monash University.
Wahid, Abdurrahman. (1991, March). Intelektual di Tengah Ekslusivisme. In Prisma (Vol. 3, pp. 69-72).
Wahid, Abdurrahman. (1997). Hassan Hanafi dan Eksperimentasinya. In Kazuo Shimogaki. Kiri Islam Antara Modernisme dan Postmodernisme: Telaah Kritis Pemikiran Hassan Hanafi. Trans. M. Imam Aziz and M. Jadul Maula. LKiS: Yogyakarta, pp. xi-xix.
Wahid, Abdurrahman. (1999). Mengurai Hubungan Agama dan Negara. Grasindo: Jakarta.
Wahid, Abdurrahman. (2000). Melawan Melalui Lelucon: Kumpulan Kolom Abdurrahman Wahid di Tempo. Jakarta: Pusat Data dan Analisa Tempo.
Wahid, Abdurrahman. (2001). Pergulatan Negara, Agama, dan Kebudayaan. Depok: Desantara.
Wahid, Abdurrahman. (2005). Gus Dur Bertutur: Esai-Esai Abdurrahman Wahid dalam Harian Proaksi. Jakarta: Harian Proaksi dan Gus Dur Foundation.
Wahid, Abdurrahman. (2006). Islamku, Islam Anda, Islam Kita: Agama, Masyarakat, Negara, Demokrasi. Jakarta: The Wahid Institute.
Wahid, Abdurrahman (2007), Islam Kosmopolitan: Nilai-Nilai Indonesia & Transformasi Kebudayaan, Jakarta: The Wahid Institute.
Wahid, Abdurrahman. (2007). Gus Dur Menjawab Kegelisahan Rakyat. Jakarta: Kompas.
Wahid, Abdurrahman. (2010). Tabayun Gus Dur: Pribumisasi Islam, Hak Minoritas, Reformasi Kultural. Yogyakarta: LKiS.
Wahid, Abdurrahman et.al. (2010). Islam Tanpa Kekerasan. Yogyakarta: LKiS.
Wahid, Abdurrahman (2010). Pengantar. In Greg Fealy and Greg Barton (Eds.). Tradisionalisme Radikal: Persinggungan Nahdlatul Ulama – Negara. Yogyakarta: LKiS, pp. ix-xiv.
Wahid, Abdurrahman. (2016). Tuhan Tidak Perlu Dibela. Yogyakarta: Saufa.
Zainuri, Ahmad and Al-Hakim, Luqman. (2021, December). Pemikiran Gus Dur dalam Kehidupan Pluralitas Masyarakat Indonesia. In Islamika Inside Jurnal Keislaman dan Humaniora (Vol. 7, No. 2, pp. 167-197).
Abshar-Abdalla, Ulil (2000), “Pada Mulanya Gus Dur adalah Seorang Santri”, in Wahid, Abdurrahman Melawan Melalui Lelucon: Kumpulan Kolom Abdurrahman Wahid di Tempo, (Jakarta: Pusat Data dan Analisa Tempo), pp. xviii-xxi.
Al-Brebesy, Ma’mun Murod (1999), “Biografi Abdurrahman Wahid”, in Abdurrahman Wahid, Mengurai Hubungan Agama dan Negara, Grasindo: Jakarta, pp. 17-41.
Ali, As’at Said (2005), “bukan?-nya Seorang Gus Dur”, in Wahid, Abdurrahman (2005), Gus Dur Bertutur: Esai-Esai Abdurrahman Wahid dalam Harian Proaksi, Harian Proaksi dan Gus Dur Foundation: Jakarta, pp. Xiii-xxv.
Anwar, M. Syafi’i (2006), “Islamku, Islam Anda, Islam Kita: Membingkai Potret Pemikiran Politik KH Abdurrahman Wahid”, in Abdurrahman Wahid, Islamku, Islam Anda, Islam Kita: Agama, Masyarakat, Negara, Demokrasi, Jakarta: The Wahid Institute, pp. xi-xxxiv.
Arif, Syaiful (2010), Refilosofi Kebudayaan: Pergeseran Pascastruktural, Jogjakarta: Ar.Ruzz Media.
Ashcroft, Bill et. al (1998), Key Concepts in Postcolonial Studies, London and New York: Routledge.
Ashcroft, Bill, et.al (2003), Menelanjangi Kuasa Bahasa: Teori dan Praktik Sastra Postkolonial, Yogyakarta: Qalam.
Azra, Azyumardi (2002), Menggapai Solodaritas: Tensi antara Demokrasi, Fundamentalisme, dan Humanisme, Jakarta: Pustaka Panjimas.
Barton, Greg. (1995). Neo-Modernism: A Vital Synthesis of Traditionalist and Modernist Islamic Thought in Indonesia. In Studia Islamica (Vol. 2, No. 3).
Barton, Greg.(1998). The Liberal, rogressive Roots of Abdurrahman Wahid’s Thought. In Greg Barton and Greg Fealy (Eds.). Nahdlatul Ulama, Traditional Islam and Modernity in Indonesia, Australia: Monash Asia Institute, p. 226.
Barton, Greg.(2000). Abdurrahman Wahid dan Toleransi Keberagamaan. In Ahmad Suaedy and Ulil Abshar Abdalla (Eds.). Gila Gus Dur: Wacana Membaca Abdurrahman Wahid, Yogyakarta: LKiS, pp. 84-120.
Alatas, Syed Farid. (1996). Diskursus Alternatif dalam Ilmu Sosial Asia: Tanggapan terhadap Eurosentrisme. Transl. Ali Nur Zaman. Bandung: Mizan.
Barker, Chris. (2014). Kamus Kajian Budaya. Yogyakarta: Kanisius.
Barton, Greg.(2003). Biografi Gus Dur The Authorized Biography of Abdurrahman Wahid. Trans. Lie Hua, Yogyakarta: LKiS.
Barton, Greg. (2010). Liberalisme: Dasar-Dasar Progresivitas Pemikiran Abdurrahman Wahid. In Greg Fealy and Greg Barton (Eds.).Tradisionalisme Radikal: Persinggungan Nahdlatul Ulama – Negara. Yogyakarta: LKiS, pp. 241-282.
Bhabha, Homi K. (1994). The Location of Culture. London: Routledge.
Binder, Leonard. (1988). Islamic Liberalism. The University of Chicago Press: Chicago and London.
Blecher, Josef. (2003). Hermeneutika Kontemporer. Transl. Ahmad Norma Permata. Yogyakarta: Fajar Pustaka.
Childs, Peter and Williams, R.J. (1997). An Introduction to Postcolonial Theory. London: Prentice Hall.
Choirie, A. Effendy et.al. (2010). Sejuta Gelar untuk Gus Dur. Pensil-324: Jakarta.
Dhofier, Zamakhsyari. (1982). Tradisi Pesantren: Studi atas Pandangan Hidup Kiai. LP3ES: Jakarta.
Effendy, Djohan. (2010). Pembaruan Tanpa Membongkar Tradisi: Wacana Kegamaan di Kalangan Muda NU Masa Kepemimpinan Gus Dur. Jakarta: Kompas.
Esposito, John L. (1996). Ancaman Islam: Mitos atau Realitas?. Trans. Alwiyyah Abdurrahman and MISSI. Bandung: Mizan.
Esposito, John L. (2002). Unholy War: Terror in the name of Islam. New York: Oxford University Press.
Esposito, John L. (2010). Islam the Straight Path: Ragam Ekspresi Menuju “Jalan Lurus”. Transl. Arif Muftuhin. Jakarta: Paramadina and Dian Rakyat.
Gea, Libertus Syukur Iman et.al. (2022, August). Pemikiran Gus Dur tentang Nasionalisme dan Multikulturalisme serta Pengaruhnya terhadap Kehidupan Sosial-Politik Indonesia. In Tjantrik Jurnal Sejarah dan Pendidikan Sejarah (Vol. 1 No. 1, pp. 57-69).
Hardiman, F. Budi. (2015). Seni Memahami: Hermeneutik dari Schleiermacher sapai Derrida. Kanisius: Yogyakarta.
Hidayat, Komaruddin. (2007). Ideologisasi Agama. In Kholid O. Santosa (Ed.). Islam Menjadi Kuda Tunggangan. Bandung: Sega Arsy, pp. 155-163.
Hourani, Albert. (1998). Islam dalam Pandangan Eropa. Transl. Imam Baihaqi and Ahmad Baidlowi. Yogyakarta: Pustaka Pelajar.
Kersten, Carool. (2018). Berebut Wacana: Pergulatan Wacana Umat Islam Indonesia Era Reformasi. Trans. M. Irsyad Rafsadie. Mizan: Bandung.
Kuntowijoyo. (1991). Paradigma Islam: Interpretasi untuk Aksi. Mizan: Bandung.
Kuntowijoyo. (1997). Identitas Politik Umat Islam. Mizan: Bandung.
Kuntowijoyo. (2018). Muslim Tanpa Masjid: Mencari Metode Aplikasi Nilai-Nilai al-Qur’an pada Masa Kini. IRCiSoD: Yogyakarta.
Latif, Yudi dan Ibrahim, Idi Subandy (Eds.). (1996). Bahasa dan Kekuasaan: Politik Wacana di Panggung Orde Baru. Mizan: Bandung.
Latif, Yudi. (1994). Kekerasan Spiritual dalam Masyarakat Pasca-modern. In Ulumul Qur’an, No. 3, Vol. v.
Latif, Yudi. (2010). Dengan Mati, Gus Dur Abadi. In A. Effendy Choirie et.al. (2010), Sejuta Gelar untuk Gus Dur, Pensil-324: Jakarta, pp. 125-128.
Maarif, Ahmad Syafi’i and Nadjib, Muhammad. (2000). Upaya Memahami Sosok Kontroversial Gus Dur. In Ahmad Suaedy and Ulil Abshar Abdalla (Eds.). Gila Gus Dur: Wacana Membaca Abdurrahman Wahid, Yogyakarta: LKiS, pp. 1-11.
Malik, Dedy Djamaluddin and Ibrahim, Idi Subandy. (1998). Zaman Baru Islam Indonesia: Pemikiran dan Aksi Politik Abdurrahman Wahid, M. Amien Rais, Nusrcholis Madjid, dan Jalaluddin Rakhmat. Zaman Waca Mulia: Bandung.
Marijan, Kacung. (1999). Gus Dur dan Kontemplasi Teoretisnya. In Abdurrahman Wahid. Mengurai Hubungan Agama dan Negara. Jakarta: Grasindo, pp. 3-13.
Mufid AR, Achmad. (2005). Ada Apa dengan Gus Dur. Yogyakarta: Kutub.
Parry, Benita. (2004). Postcolonial Studies: A Materialist Critique. London: Routledge.
Ramage, Douglas E. (2010). Demokrasi, Toleransi Agama, dan Pancasila: Pemikiran Politik Abdurrahman Wahid. In Greg Fealy and Greg Barton (Eds.). Tradisionalisme Radikal: Persinggungan Nahdlatul Ulama – Negara. Yogyakarta: LKiS, pp. 283-318.
Ratna, Nyoman Kutha. (2008). Postkolonialisme Indonesia: Relevansi Sastra. Yogyakarta: Pustaka Pelajar.
Ricouer, Paul. (1982). Hermeneutics and The Human Science Essays on Language, Action, and Interpretation. Ed. John B. Thompson. Cambridge: Cambridge University Press.
Ridwan, Nur Kholik. (2019). Ajaran-Ajaran Gus Dur: Syarah 9 Nilai Utama Gus Dur. Noktah: Yogyakarta.
Rohman, Yani Fathur. (2020, July-December). Memaknai Kembali Pemikiran Gus Dur: Studi pada Komunitas Gusdurian Sunter Jakarta. In Sangkep Jurnal Kajian Sosial Keagamaan (Vol. 3 No. 2, pp. 169-184).
Said, Edward W. (1981). Covering Islam: How Media and Experts Determine How We See the Rest of the World. New York: Antheon Books.
Said, Edward W. (2010). Orientalisme: Menggugat Hegemoni Barat dan Mendudukkan Timur sebagai Subjek, Transl. Achmad Fawaid. Yogyakarta: Pustaka Pelajar.
Sobary, Mohammad. (1998). Kata Pengantar: Para Tokoh dan Problem Kepemimpinan Umat. In Malik, Dedy Djamaluddin and Idi Subandy Ibrahim, Zaman Baru Islam Indonesia: Pemikiran dan Aksi Politik Abdurrachman Wahid, M. Amien Rais, Nusrcholis Madjid, dan Jalaluddin Rakhmat. Bandung: Zaman Waca Mulia, pp. 13-20.
Wahid, Abdurrahman. (1983). Muslim di Tengah Pergumulan. Jakarta: Leppenas.
Wahid, Abdurrahman. (1985). Agama dan Demokrasi adalah Satu. In Komunikasi Ekaprasetia Pancakarsa (Vol. 4, No. 40).
Wahid, Abdurrahman. (1992). Islam, Politics and Democracy Indonesia in the 1950s and 1990s. A paper presented in Conference “Indonesian Democracy 1950s and 1990s. Melbourne, Australia: CSEAS. Monash University.
Wahid, Abdurrahman. (1991, March). Intelektual di Tengah Ekslusivisme. In Prisma (Vol. 3, pp. 69-72).
Wahid, Abdurrahman. (1997). Hassan Hanafi dan Eksperimentasinya. In Kazuo Shimogaki. Kiri Islam Antara Modernisme dan Postmodernisme: Telaah Kritis Pemikiran Hassan Hanafi. Trans. M. Imam Aziz and M. Jadul Maula. LKiS: Yogyakarta, pp. xi-xix.
Wahid, Abdurrahman. (1999). Mengurai Hubungan Agama dan Negara. Grasindo: Jakarta.
Wahid, Abdurrahman. (2000). Melawan Melalui Lelucon: Kumpulan Kolom Abdurrahman Wahid di Tempo. Jakarta: Pusat Data dan Analisa Tempo.
Wahid, Abdurrahman. (2001). Pergulatan Negara, Agama, dan Kebudayaan. Depok: Desantara.
Wahid, Abdurrahman. (2005). Gus Dur Bertutur: Esai-Esai Abdurrahman Wahid dalam Harian Proaksi. Jakarta: Harian Proaksi dan Gus Dur Foundation.
Wahid, Abdurrahman. (2006). Islamku, Islam Anda, Islam Kita: Agama, Masyarakat, Negara, Demokrasi. Jakarta: The Wahid Institute.
Wahid, Abdurrahman (2007), Islam Kosmopolitan: Nilai-Nilai Indonesia & Transformasi Kebudayaan, Jakarta: The Wahid Institute.
Wahid, Abdurrahman. (2007). Gus Dur Menjawab Kegelisahan Rakyat. Jakarta: Kompas.
Wahid, Abdurrahman. (2010). Tabayun Gus Dur: Pribumisasi Islam, Hak Minoritas, Reformasi Kultural. Yogyakarta: LKiS.
Wahid, Abdurrahman et.al. (2010). Islam Tanpa Kekerasan. Yogyakarta: LKiS.
Wahid, Abdurrahman (2010). Pengantar. In Greg Fealy and Greg Barton (Eds.). Tradisionalisme Radikal: Persinggungan Nahdlatul Ulama – Negara. Yogyakarta: LKiS, pp. ix-xiv.
Wahid, Abdurrahman. (2016). Tuhan Tidak Perlu Dibela. Yogyakarta: Saufa.
Zainuri, Ahmad and Al-Hakim, Luqman. (2021, December). Pemikiran Gus Dur dalam Kehidupan Pluralitas Masyarakat Indonesia. In Islamika Inside Jurnal Keislaman dan Humaniora (Vol. 7, No. 2, pp. 167-197).
Published
2024-07-24
How to Cite
Hawasi, & M. Ridho Syabibi. (2024). Ambivalensi Abdurahman Wahid dalam Wacana Keislaman Postkolonial dan Implikasinya bagi Dialog Antara Islam dan Barat. DAWUH : Islamic Communication Journal, 5(2), 87-109. https://doi.org/10.62159/dawuh.v5i3.1622
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